Toomas Nipernaadi is seen roaming the rural landscape, going from village to village looking for the woman of his dreams. He wears a bedraggled white suit but generously pays for any lodging he needs or in one case, even buys a farm. Nipernaadi has a way with words and enchants those he meets with his wild stories about himself. Women find him appealing and the men are entertained as he moves from one locale to the next.
It is the year 1947. The war is over but Estonian forests are still hiding armoured men. When the message comes that Western spies will arrive to support the local bushwhackers, security officer Rein Taim starts to lead the counter operation of the Communist Secret Police in order to catch the Western diversionists and the leader of the Estonian bushwhackers.
A baron gives a poor peasant a well-paid job of a milkman but for reward he has to accept his beloved girl going to the mansion from time to time. Does the wealth outweigh the honor and conscience?
The story of the war film is about paths of the Estonian Shooting Corps (formed by the Red Army) during the WW-2 and how the fight forms an usual man to a loyal soldier. Ideologic aspects of the movie are more hidden than in ordinary Soviet war films but they're still existing.
The attempted coup of Estonia on Dec. 1, 1924, conducted by Comintern, staged by the Soviet Communists, failed and resulted in many lost lives on both sides. The Communists were forced underground.
After a long night with his old war buddies, Andres Lapeteus regains consciousness in the hospital. How has confusion, bewilderment and alienation developed between these men who once fought together side by side? Is this the inevitable result of the Stalinist regime, the influence of his social climber wife, or the effect of his personal cowardliness and conformism? What happened to Andres Lapeteus?
Ülo and Olev think the German occupation is humiliating and the soldiers are arrogant. But even among Estonians there are people who cannot be trusted - this can have fatal consequences. Witty schoolboys find out that Mr Velirand, who has moved in the apartment that once belonged to their teacher, is a henchman of Fascists. The boys make up their minds to give people warning about the provocator, even if the rebellion is risky and their opponent superior, as it had been in the St George's Night Uprising in 1343.
A film about the life of Raimond Valgre, an Estonian songwriter and singer of the 1930s and 40s, the political changes of his country and his life after the war when his songs were considered not suitable for the Soviet way of life.
Joonas and Tiidrik are two men from the island of Saaremaa who recklessly escape from the German prison during the First World War. Yet, there are no peaceful times in their home country neither.
Viktor Kingissepp has been the underground head of the Communist Party of Estonia for three years. He corresponds with Moscow, writes speeches for the members of the Communist Workers' Party and makes leaflets for the events of trade union. His purpose is to overthrow the Republic of Estonia since he does not believe in Estonian independence nor in any national ideals. Yet the clock keeps ticking, tuberculosis spreads rapidly, the world revolution is being postponed. What to do in order to make one's efforts work?